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Read more about the Alcatraz Occupation here and see more of these fantastic of photos here
Red Jenny's commentary on news, politics and academia from a progressive viewpoint. Musings about arts, culture, gardening and research, too.
Rumour has it the natives will be restless tomorrow (Friday, June 29). Nobody really knows what's going to happen – there could be roads blocked, train routes compromised, taxes hiked way up on native cigarettes, anything at all.
[...]
Come the Day of Action, expect a plethora of grievances and calls for redress. Here are a few of the lesser-known ones:
WE DEMAND that something be done about the belief that Aboriginal people get everything for free. This might seem to be true if you count the bad water in Kashechewan, illness from black mould in inadequate housing, linguistical genocide, diabetes and rampant sexual abuse. But trust me, we've paid for all this.
WE DEMAND that the feds actually appoint a native person as the minister of Indian Affairs. We humbly ask: isn't the attorney general usually a lawyer? Isn't the minister for the Status of Women usually a woman? Doesn't the minister of Transportation have a driver's licence? Isn't the minister of Defence usually defensive?
[...]
WE DEMAND that white people (more politically correctly known as people of pallor) stop angrily saying, "They shouldn't do that!" in regard to protests and blockades, and instead exchange it for the more understanding "They shouldn't have to do that." It's technically more correct.
[...]
WE DEMAND that all commercials for Lakota medicine be pulled. Immediately.
WE DEMAND the Assembly of First Nations explain what it is it actually does – other than call for days of protest.
WE DEMAND that the police of this country stop shooting, assaulting and otherwise abusing the civil rights of native people. It's for law enforcers' own benefit. There are substantially more native people in this country than police, and we have more guns.
Media diversity is the cornerstone of democracy. But media ownership is more highly concentrated in Canada than almost anywhere else in the industrialized world. Almost all private Canadian television stations are owned by national media conglomerates and, because of increasing cross-ownership, most of the daily newspapers we read are owned by the same corporations that own television and radio stations.
This means a handful of Big Media Conglomerates control what Canadians can most readily see, hear and read. It means less local and regional content, more direct control over content by owners and less analysis of the events that shape our lives. It also means less media choice for Canadians and fewer jobs for Canadian media workers.
We must also be wary of the impacts mergers have on the diversity and neutrality of new on-line media. We need to reverse this trend before big media gets even bigger!<Democraticmedia.ca>
How does eliminating pornography teach a child to love her blood, her cells, her roots?
How does a ban on alcohol erase the desire to no longer be aboriginal?
How does controlling welfare payments teach aboriginal mothers to trust themselves and their love again? <BFP>
Most Australians don't like to be termed as racist.
The word is supposed to be for South Africans two decades ago, or for Americans before the civil rights era, or even for our earlier colonial ancestors, about two hundred years ago.
But what other reason could there be for the fact Aboriginal people have the same mortality rate of sheep?
And what other word could be used to justify the fact that being an Aboriginal Australia is more dangerous in terms of annual excess mortality than that people in US-occupied Iraq? <National Indigenous Times via Shmohawk's Shmorg>
I'm sorry that I hurt you
It's something I must live with everyday
And all the pain I put you through
I wish that I could take it all away
And be the one who catches all your tears
Thats why i need you to hear
I've found a reason for me
To change who I used to be
A reason to start over new
and the reason is You
A lot of men are looking for their anima -- the term Jung gave to the feminine side of a man's personality. But what a lot of men in a patriarchal culture do not understand is that the anima is part of them, and is not to be found in another person. This is because men in a patriarchal culture are taught precisely that they don't have an anima: that there is nothing feminine about them, or if there is, that it is a bad thing and must be suppressed... I wasn't reacting to women as if they were real people. Instead, I was reacting to them as if they were the missing part of myself.
The late 1960s were a time of throwing off the shackles of traditional societal gender norms, including the rules surrounding who could wear lace pants. Unisex clothing popped up on runways mid-decade, reaching suburban malls by the time today's ad appeared.
All troops, when they occupy and battle insurgent forces, as in Iraq, or Gaza or Vietnam, are swiftly placed in what the psychiatrist Robert Jay Lifton terms "atrocity-producing situations." In this environment, surrounded by a hostile population, simple acts such as going to a store to buy a can of Coke or driving down a street means you can be killed. This constant fear and stress leads troops to view everyone around them as the enemy. The hostility is compounded when the enemy, as in Iraq, is elusive, shadowy and hard to find. The rage that soldiers feel after a roadside bomb explodes, killing or maiming their comrades, is one that is easily directed over time to innocent civilians who are seen as supporting the insurgents. It is a short psychological leap, but a massive moral one. It is a leap from killing - the shooting of someone who has the capacity to do you harm - to murder - the deadly assault against someone who cannot harm you. The war in Iraq is now primarily about murder. There is very little killing. American Marines and soldiers have become, after four years of war, acclimated to atrocity.
[...]
War is the pornography of violence. It has a dark beauty, filled with the monstrous and the grotesque. The Bible calls it "the lust of the eye" and warns believers against it. War allows us to engage in primal impulses we keep hidden in the deepest, most private interiors of our fantasy life. It allows us to destroy not only things but human beings. In that moment of wholesale destruction, we wield the power of the divine, the power to give or annihilate life. Armed units become crazed by the frenzy of destruction. All things, including human beings, become objects - objects to either gratify or destroy or both. Almost no one is immune. The contagion of the crowd sees to that.
[...]
It takes little in wartime to turn ordinary men and women into killers.
Visitors to Tate Modern will be able to try out five giant slides that have been unveiled at the London gallery.
The largest of the spiralling slides is more than 55m (182ft) long and descends from the fifth floor of the venue.
Artist Carsten Holler said his work, Test Site, was a "playground for the body and the brain". He says slides can help combat mental health problems.
The slides are the seventh exhibit in the series commissioned for the gallery's Turbine Hall. <BBC>
Although it is in its early stages, the idea is to replace harvesting meat from livestock with a process that eliminates the need for animal feed, transport, land use and the methane expelled by animals, which all hurt the environment, he said.The title for this post just writes itself... Unfortunately I can't choose:
The case of a woman whose "husband" is a six-year-old child highlights the problems of childhood betrothals in Afghanistan. Gulghoti is a beautiful young woman of 25. Her dark eyes soften, then fill with tears as she looks at Hekmat, a quiet, skinny six-year-old who lives with her.
"I have brought him up since he was three," she said, her voice breaking. "I even used to feed him." The boy is not her child, her brother, or even her stepson. He is her husband. "My life is just one big problem," she said. "Please tell other people not to do this."
Six years ago, Gulghoti, who lives in southern Helmand province, married a young man to whom she had been betrothed since they were both children. Once the parents had agreed on the match and the terms, the deal was almost impossible to break, even after her fiancé was seriously injured in an accident. Her father died when she was young, and her widowed mother did not have the means to resist pressure to honour the contract. Gulghoti duly married her disabled fiance when she was 19, but he died after a year, leaving her a widow.
According to custom in this predominantly Pashtun region, once a woman marries, she remains more or less the property of her husband's family. If she is widowed, she will commonly be married off to a relative of her deceased husband.
"I had to obey these rules, and marry my husband’s younger brother," said Gulghoti. This happened despite the fact that Hekmat was only three at the time. "They forced me to marry this baby," she said. "By the time he reaches adolescence, I will be an old woman."
Hekmat does not understand that the woman who bathes him, looks after him, and prepares his meals is actually his wife. He calls her "khala" - "auntie". He is small and shy, and shrinks away from strangers. He does not attend school – no one in his family is literate.
In Afghanistan, parents sometimes betroth their children almost as soon as they are born. There are cases of 10-day-old children being engaged or even married to each other, despite legal and religious prohibitions against underage marriages. In most deals, a significant amount of money changes hands. The groom's family provides a bride-price, along with gifts of clothing, jewellery, sometimes livestock. The transaction makes it difficult to renege on the contract later on.
The custom is dying out in certain parts of the country, but there are still many instances where people such as Gulghoti and Hekmat are caught in a situation they cannot control. "I will never be happy," said Gulghoti. "I will never be a real wife."
The young woman lives in her husband's home, as is customary, and trembles with fear that he father-in-law might hear that she has spoken to a reporter. "But please give my message to others," she begged. "Tell parents not to arrange marriages for their children when they are babies. It only leads to this kind of catastrophe." [RJ - Paragraph breaks added for easier reading]
Then follows the politics around genocide. And the politics around genocide is, when is the slaughter of civilians a genocide or not? Which particular slaughter is going to be named genocide, and which one is not going to be named genocide? So if you look at the last ten years and take some examples of mass slaughter -- for example, the mass slaughter in Iraq, which is -- in terms of numbers, at least -- no less than what is going on in Sudan; or the mass slaughter in Congo, which, in terms of numbers, is probably ten times what happened, what has been happening in Darfur. But none of these have been named as genocide. Only the slaughter in Darfur has been named as genocide. So there is obviously a politics around this naming, and that's the politics that I was interested in.
So the reality is far from helping Africa the 2005 G8 summit failed to deliver on the promises made and as a result the African continent is even more exploited whilst the vast majority of its citizens live in inordinate poverty.
Corporate foundations that have pledged millions believe that genetically altered crops will rescue Africa from endemic shortfalls in food production. Are they creating a 'green revolution' or hijacking the food supply?
We have learned about the cycles of abuse within families, about the way a child who is beaten and abused can grow up believing there are only two choices, victim and perpetrator, and can become an adult who feels like a victim while acting like a perpetrator.
But, somehow, as activists, we have failed to see the immense implications of that knowledge for the work of social change.
Over and over I see movements of liberation get stuck at the same place, the moment when we "other" the agents of our oppression, without trying to understand why they are as they are and how we can prevent more people being that way in the future. If we even begin to ask those questions, we are rapidly drawn to the places where we ourselves have been most deeply wounded.
In the exact place where it is most difficult to understand how anyone could do as our enemies have done, and still be human, in the exact moment when they cease to be our kin in our imaginations, is the place of greatest potential illumination.
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is to breed.
After all, we must save guys like this from their fear of a yellow/brown/black planet. Poor guys, hunkered in their bunkers, circling the wagons. Everyone's out to get them, you know. Especially white middle class women who are underutilizing their god-given fertility.
Not that we haven't heard this all before, of course. Don't you know we have a fertility crisis! Beware the coming demographic shift! White women, start your hormones. It's babymaking time.
To read: So You Want Me to Breed? in the Tyee, and Family Values: Made in America on RH Reality Check
Warning: the following may be considered frightening to white wealthy hetero christian male bigots, and their supporters, who fear losing their privilege above all else.
Blogger won't let me publish anything. Here's what they say:
Your blog is locked
Blogger's spam-prevention robots have detected that your blog has characteristics of a spam blog. (What's a spam blog?) Since you're an actual person reading this, your blog is probably not a spam blog. Automated spam detection is inherently fuzzy, and we sincerely apologize for this false positive.