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Photo of the day: Palestinian cyclists tour the West Bank city of Qalqilia in protest of the closure of that city. (Khaleel Reash, Maan Images).
Via Institute for Middle East Understanding
Red Jenny's commentary on news, politics and academia from a progressive viewpoint. Musings about arts, culture, gardening and research, too.
[Prentice] delivered nothing but spin and outright lies about his legislation and ended up hanging up on Jesse Brown, the interviewer.It's crazy - he speaks slowly, hums and haws, ers and ummms, until the
You have to listen to this -- in it, the Minister lies, dodges, weaves and ducks around plain, simple questions like, "If the guy at my corner shop unlocks my phone, is he breaking the law?" and "If my grandfather breaks the DRM on his jazz CDs to put them on his iPod, does that break the law?" and the biggie, "All the 'freedoms' your law guarantees us can be overriden by DRM, right?" (Prentice's answer to this last one, "The market will take care of it," is absolutely priceless.)
I have been asked by many westerner friends and readers so many times about the reality of the situation in Iraq and especially in Baghdad. Many are confused about the truth, many are manipulated by the media and most of them have the same question "is the situation good in Baghdad as we hear?"He sums up:
...it got better but is it good yet or close to being good? No it's not...Is it close to normal, is there a hope for such thing? No it's far way from being normal and I can't see hope for such thing at least not in the 10 coming years...Is it violent? Yes it is...He says things are better than they were during the absolute peak of the violence (2006-2007 "was the bloodiest times for Iraqis so when comparing to those times the situation is less violent but please don't forget that at that time Baghdad was like a living hell") but cautions the situation is still far from good.
Baghdad is still violent, there is a large count of daily civilians casualties, unidentified dead bodies, road side bombs, explosive cars, kidnapping and criminal acts and there is something I need to make clear that is the pattern of violence.Some areas are better than others, and some types of violence have receded more than others. He also suggests he may be more desensitized than an outsider - fewer dead bodies still means there are dead bodies, after all.
I might see it good but I strongly believe you would not if you came here...it's a bit less violent but it's still violent...still there are explosions and they are a lot, still there are kidnappings and they are more than the beginning of this year, still there are sectarian violence, still there are a lot of dead bodies.
In a guest lecture about masculinity to a college class, I ask the students to generate two lists that might help clarify the concept.
For the first, I tell them to imagine themselves as parents whose 12-year-old son asks, "Mommy/daddy, what does it mean to be a man?" The list I write on the board as they respond is not hard to predict: To be a man is to be strong, responsible, loving. Men provide for those around them and care for others. A man weathers tough times and doesn't give up.
When that list is complete, I ask the women to observe while the men answer a second question: When you are in all-male spaces, such as the locker room or a night out with the guys, what do you say to each other about what it means to be a man? How do you define masculinity when there are no women present?
The students, both men and women, laugh nervously, knowing the second list will be different from the first. The men fumble a bit at first, as it becomes clear that one common way men define masculinity in practice is not through affirmative statements but negative ones — it's about what a man isn't, and what a real man isn't is a woman or gay. In the vernacular: Don't be a girl, a sissy, a fag. To be a man is to not be too much like a woman or to be gay, which is in large part about being too much like a woman.
From there, the second list expands to other descriptions: To be a man is to be a player, a guy who can attract women and get sex; someone who doesn't take shit from people, who can stand down another guy if challenged, who doesn't let anyone else get in his face. Some of the men say they have other ideas about masculinity but acknowledge that in most all-male spaces it's difficult to discuss them.
When that process is over, I step back and ask the class to consider the meaning of the two lists. On the first list of the culturally endorsed definitions of masculinity, how many of those traits are unique to men? Are women ever strong? Should women be strong? Can women be just as responsible as men? Should women provide and care for others? I ask the students if anyone wants to make the argument that women are incapable of these things, or less capable than men. There are no takers.
I point out the obvious: The list of traits that we claim to associate with being a man — the things we would feel comfortable telling a child to strive for — are in fact not distinctive characteristics of men but traits of human beings that we value, what we want all people to be. The list of understandings of masculinity that men routinely impose on each other is quite different. Here, being a man means not being a woman or gay, seeing relationships as fundamentally a contest for control, and viewing sex as the acquisition of pleasure from a woman. Of course that's not all men are, but it sums up the dominant, and very toxic, conception of masculinity with which most men are raised in the contemporary United States. It's not an assertion about all men or all possible ideas about masculinity, but a description of a pattern.
I ask the class: If the positive definitions of masculinity are not really about being a man but simply about being a person, and if the definitions of masculinity within which men routinely operate are negative, why are we holding onto the concept so tightly?